A new issue of Hobbes Studies is now available, containing the following articles:
Timothy Raylor: Hobbes and the Hardwick Digests
Mónica Brito Vieira: Revisiting Hobbes on Representation
Robin Douglass: Authorisation and Representation before Leviathan
Philippe Crignon: Representation and the Person of the State
Paul Sagar: What is the Leviathan?
Mónica Brito Vieira: RE-Imagi(n)ing Leviathan
Slomp, Gabriella (2018): As Thick as Thieves: Exploring Thomas Hobbes’ Critique of Ancient Friendship and its Contemporary Relevance, in: Political Studies. First Published March 19, 2018. https://doi.org/10.1177/0032321718761243
Abstract: Recent decades have witnessed a revival of interest in ancient friendship both as a normative and as an explanatory concept. The literature concurs in holding Hobbes responsible for the marginalisation of friendship in political science and suggests that Hobbes devalued friendship because of his understanding of man. This article argues that although Hobbes’ appraisal of friendship hinges on his assumption that man is self-interested, his critique of normative friendship does not rest on that notion. Hobbes’ challenge to us is this: without foundation in the ‘truth’ (i.e. the ‘Good Life’) that underpinned ancient friendship, modern friendship, whether self-interested or selfless, cannot be assumed to be a civic virtue, nor an index of the health of a political association, nor a facilitator of domestic or global peace. Hobbes’ critique is especially relevant for writers who maintain that a resurgence of friendship can nurture concord and foster reconciliation within contemporary liberal democracies.
A new cooperative commentary on Thomas Hobbes’s De Cive, edited by Otfried Höffe, has just been published. Most chapters are in German, with some exceptions (English). The book is a chapter by chapter commentary on De Cive and includes papers by Jeremy Adler, Ronald Asch, Dirk Brantl, Franz Hespe, Moritz Hildt, Otfried Höffe, Heiner Klemme, Elif Özmen, Dietrich Schotte, Peter Schröder, Patricia Springborg, Tom Sorell and Lothar Waas.
About this book: This book explores Hobbes’s ideas about the internal pacification of states, the prospect of a peaceful international order, and the connections between civil and international peace. It questions the notion of a negative Hobbesian peace, which is based on the mere suppression of violence, and emphasises his positive vision of everlasting peace in a well-governed commonwealth. The book also highlights Hobbes’s ideas about international coexistence and cooperation, which he considers integral to good government. In examining Hobbes’s conception of peace, it provides a fresh perspective on his international political thought. The findings also have wider implications for the ways in which we think about Hobbes’s relationship to the realist and liberal traditions of international thought, and will appeal to students and scholars of political theory and international relations.
This new volume, edited by Domagoj Vujeva and Luka Ribarević, contains four chapters on Hobbes, and one discussing the relationship between Hobbes and Rousseau.
Dirk Brantl, ‘Political Stability for Passionate Machines: Hobbes on Manners and Political Education’.
Philippe Crignon, ‘Representation and the State Paradigm in Hobbes’s Political Philosophy’.
Luc Foisneau, ‘Simplifying Hobbes: Hume’s Conception of Justice in a Hobbesian Perspective’.
Luka Ribarević, ‘Political Hebraism in Leviathan: Hobbes on I Samuel 8′.
Dragutin Lalovićm, ‘Republican Synthesis of the Political and of the State in Rousseau’s Political Theory’.
The publication is part of a project entitled ‘Political in the Time of Actual Crisis: the Heritage of Modernity and Contemporary Challenges to the Project of European Unity’, funded by the European Social Fund. Since the publication was financed by EU funds, it can be downloaded free of charge in pdf format by clicking on the following link: https://www.fpzg.unizg.hr/_
Description by the publisher:
This book explores how Hobbes’s political philosophy has occupied a pertinent place in different contexts, and how his interpreters see their own images reflected in him, or how they define themselves in contrast to him. Appropriating Hobbes argues that there is no Hobbes independent of the interpretations that arise from his appropriation in these various contexts and which serve to present him to the world. There is no one perfect context that enables us to get at what Hobbes ‘really meant’, despite the numerous claims to the contrary. He is almost indistinguishable from the context in which he is read.
Table of contents:
Introduction: Hobbes in Contexts
1: Hobbes Among the Philosophical Idealists: A Will that is Actual, but Not General
2: Understanding Hobbes: Philosophy versus Ideology
3: Constraining Leviathan: Power versus authority in Hobbes, Schmitt, and Oakeshott.
4: Hobbes Among the Classic Jurists: Natural Law versus the Law of Nations
5: Hobbes Among Legal Positivists: Sovereign or Society?
6: Hobbes Among International Relations thinkers: International Political Theory