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New Article asking: How natural is Hobbes’s Natural Person?

Rilla, José (2020): How natural is Hobbes’s Natural Person?, in: History of Political Thought, Vol. 41, No. 4, 559-585

Abstract
This paper deals with Hobbes’s category of ‘natural person’. Although this notion could be interpreted in purely natural terms, namely as referring to the human body and its specific accidents (sensation, passions, speech and reason), it will become clear that its main trait is artificiality. To be more precise, we will show that a natural person is analogous to an actor performing on a stage. Since elaborating a character that acts in accordance with the expectations of an audience involves several tools of artifice, the title of the paper acquires greater significance and calls for a recasting: is Hobbes’s natural person natural at all? With the purpose of giving a definite answer we will demonstrate that its genuinely natural feature is the human body, understood not as a physio-biological object, but as the ultimate responsibility locus of the person’s performance. In other words, natural persons are natural insomuch as their bodies may be held accountable for their misdeeds.

New Article: Hobbes on rebellious groups

Jerónimo Rilla (2020): Hobbes on rebellious groups, in: History of European Ideas, June 16, pp. 1-16; https://doi.org/10.1080/01916599.2020.1777517

Abstract
In this paper we deal with Hobbes’s elucidation of the political conflict caused by rebellious groups. First of all, we attempt to prove that groups are important characters in Hobbesian antagonisms. Secondly, it will be argued that the isomorphic structure that underlies all associations is vital to account for these disputes. To wit, the fact that minor corporate bodies are ‘similar’ vis à vis the State leaves a lengthy flank open to rebellion, since this homology may encourage their leaders to compare themselves with the sovereign and to challenge his or her power. Whereas the inclusion of this trait may seem at face value paradoxical to Hobbes’s absolute order project, we shall contend that it is actually a way of ascribing responsibility to the leaders of rebellious groups. Furthermore, as a subsidiary hypothesis, it will be claimed that the centrality of the theory of represented corporations is a result of Hobbes’s aim to erase, not rebellion as such, but only its tumultuous setup.