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Six chapters on Hobbes in: Paganini, Curiosity and the Passions of Knowledge

Gianni Paganini (ed.): Curiosity and the Passions of Knowledge from Montaigne to Hobbes, Rome: Accademia Nazionale dei Lincei, Bardi Edizioni, 2018.

  • Gianni Paganini, Hobbes Philosopher of Curiosity, p. 7-36
  • Patricia Springborg, Curiosity, Anxiety and Religion in Thomas Hobbes, p. 287-314
  • Franco Giudice, Conoscenza e curiosità nella teoria ottica di Thomas Hobbes, p. 315-334
  • Daniel Garber, Curiosity, Noveltu, and the Politics of Opinion in Hobbes, p. 335-352
  • S.A. Lloyd, The Moral Assessment of Human Curiosity in Hobbes’s Leviathan, p. 353-374
  • P.-F. Moreau, La curiosité chez Hobbes et Spinoza, p. 375-391

New Article: The natural kingdom of God in Hobbes’s political thought

https://www.tandfonline.com/eprint/ADDWJ7UPN9daUwaYciSQ/full

 

Abstract

In Leviathan, Hobbes outlines the concept of the ‘Kingdome of God by Nature’ or ‘Naturall Kingdome of God’, terms rarely found in English texts at the time. This article traces the concept back to the Catechism of the Council of Trent (1566), which sets forth a threefold understanding of God’s kingdom – the kingdoms of nature, grace, and glory – none of which refer to civil commonwealths on earth. Hobbes abandons this Catholic typology and transforms the concept of the natural kingdom of God to advance a claim often missed by his interpreters: Leviathan-states are the manifestation of a real, not metaphorical, kingdom of God. This argument plays a key role in Leviathan, which identifies the kingdom of God as the Christian doctrine most subject to abuse. Hobbes harshly criticizes Catholic and Presbyterian clergy for claiming to represent God’s kingdom. This claim, he argues, comes with the subversive implication that the church possesses spiritual and temporal authority, and caused great turmoil during the English Civil War. As an alternative, Hobbes points to civil commonwealths as the manifestation of God’s natural kingdom, which is the only form his kingdom currently takes.

New Article: War by Other Means? Incentives for Power Seekers in Thomas Hobbes’s Political Philosophy

Eva Odzuck: War by Other Means? Incentives for Power Seekers in Thomas Hobbes’s Political Philosophy, in: The Review of Politics, Volume 81, Issue 1, pp. 21-46

https://doi.org/10.1017/S0034670518000931

Abstract

The problem of the power seeker is of crucial importance for Hobbes’s political philosophy. While education might aid in changing the behavior of some people, Hobbes is clear that there are limits to the effectiveness of education and that incurable, unsocial power seekers will persist. In my analysis, I ask whether and, if so, how Hobbes can also get these incurable power seekers on board. The result of my findings that Hobbes provides a huge variety of treatments for power seekers, including incentives to betray and exploit their fellow citizens by employing a public gesture of civility, has implications for Hobbes research: it shows the complexity and costs of Hobbes’s “solution” to the problem of war and corrects a widespread developmental hypothesis about the concept of honor in Hobbes’s works. Thereby, it can also enrich a recent diagnosis about the decline of honor in modern societies.

Workshop on “Hobbes & Gender” in Erlangen

From 22 – 23 November 2018, the Friedrich-Alexander University Erlangen-Nürnberg hosted a workshop on “Hobbes & Gender”, which was organised by Eva Odzuck and Alexandra Chadwick in cooperation with the European Hobbes Society.

A variety of international scholars with special interests in Hobbes and feminism were invited to discuss their pre-circulated papers: Sharon Lloyd, Susanne Sreedhar, Joanne Boucher, Joel van Fossen, Alissa MacMillan, Eun Kyung Min, Meghan Robison and Ericka Tucker.

The event was aimed at contextualising Hobbes’s theory of state, power and sovereignty along the lines of natural maternal dominion, the role of what Carol Pateman has called the ‘sexual contract’, and a general understanding of Hobbes’s views on sex and gender. While all participants agreed that sex and gender is a topic with a lot of potential for further research in Hobbes studies, there was strong disagreement about whether Hobbes can be considered as a pioneer in feminist (political) theory, empowering women in their role as natural sovereigns, or whether he ultimately reverts to a naturalistic account of gender roles. Here is the poster and programme.

We would like to thank all workshop participants for their contributions. Also thanks to the Friedrich-Alexander University Erlangen-Nürnberg for making available the workshop venue and to the Office for Gender and Diversity of the Friedrich-Alexander University Erlangen-Nürnberg that kindly supported the event.

A selection of the revised papers will be published in a special issue of Hobbes Studies after a peer review process.

New Article: Rethinking the sexual contract. The case of Thomas Hobbes

Lorenzo Rustighi (2018): Rethinking the sexual contract: The case of Thomas Hobbes, in: Philosophy & Social Criticism

https://doi.org/10.1177/0191453718814881

Description

Feminist scholars have long debated on a key contradiction in the political theory of Thomas Hobbes: While he sees women as free and equal to men in the state of nature, he postulates their subjection to male rule in the civil state without any apparent explanation. Focusing on Hobbes’s construction of the mother–child relationship, this article suggests that the subjugation of the mother to the father epitomizes the neutralization of the ancient principle of ‘governance’, which he replaces with a novel concept of ‘power’ as formally authorized command. This scrutiny leads to three main conclusions: (1) a radicalization of Pateman’s concept of ‘sexual contract'; (2) the acknowledgement that patriarchy is inseparable from the logic of political authority constructed by Hobbes; and (3) the claim that criticism of patriarchal rule requires an overall problematization of the mainstream conception of political participation we have inherited from modern political science.

New Book: Thomas Hobbes and the Natural Law by Kody W. Cooper (University of Notre Dame Press)

Kody W. Cooper (2018): Thomas Hobbes and the Natural Law (University of Notre Dame Press)

Description

Has Hobbesian moral and political theory been fundamentally misinterpreted by most of his readers? Since the criticism of John Bramhall, Hobbes has generally been regarded as advancing a moral and political theory that is antithetical to classical natural law theory. Kody Cooper challenges this traditional interpretation of Hobbes in Thomas Hobbes and the Natural Law. Hobbes affirms two essential theses of classical natural law theory: the capacity of practical reason to grasp intelligible goods or reasons for action and the legally binding character of the practical requirements essential to the pursuit of human flourishing. Hobbes’s novel contribution lies principally in his formulation of a thin theory of the good. This book seeks to prove that Hobbes has more in common with the Aristotelian-Thomistic tradition of natural law philosophy than has been recognized. According to Cooper, Hobbes affirms a realistic philosophy as well as biblical revelation as the ground of his philosophical-theological anthropology and his moral and civil science. In addition, Cooper contends that Hobbes’s thought, although transformative in important ways, also has important structural continuities with the Aristotelian-Thomistic tradition of practical reason, theology, social ontology, and law. What emerges from this study is a nuanced assessment of Hobbes’s place in the natural law tradition as a formulator of natural law liberalism. This book will appeal to political theorists and philosophers and be of particular interest to Hobbes scholars and natural law theorists.

Table of contents

  • Contents
  • Acknowledgments
  • Introduction
  • The foundations of Hobbes’s natural law philosophy
  • Hobbesian moral and civil science : rereading the doctrine of severability
  • Hobbes and the good of life
  • The legal character of the laws of nature
  • The essence of Leviathan : the person of the commonwealth and the common good
  • Hobbes’s natural law account of civil law
  • Conclusion
  • Notes
  • Index

New Book: Philosophy, Rhetoric, and Thomas Hobbes by Timothy Raylor (Oxford University Press)

Timothy Raylor (2018): Philosophy, Rhetoric, and Thomas Hobbes (Oxford University Press) (forthcoming)

Description

Thomas Hobbes claimed to have founded the discipline of civil philosophy (political science). The claim did not go uncontested and in recent years the relationship of philosophical reasoning to rhetorical persuasion in Hobbes’s work has become a significant area of discussion, as scholars attempt to align his disparaging remarks about rhetoric with his dazzling practice of it in works like Leviathan. The dominant view is that, having rejected an early commitment to humanism and with it rhetoric when he adopted the ‘scientific’ approach to philosophy in the late 1630s, Hobbes later came to re-embrace it as an essential aid to or part of philosophy. Philosophy, Rhetoric, and Thomas Hobbes proposes that Hobbes was, from first to last, dubious about the place of rhetoric in civil society, and came to see it as a pernicious presence within philosophy – a position from which he did not retreat. It offers a fresh and expanded picture of Hobbes’s humanism by examining his years as a country house tutor; his teaching and his translation of Thucydides, the influence on him of Bacon, and the range of his early natural historical and philosophical interests. In demonstrating the distinctively Aristotelian character of his understanding of rhetoric, the book also revisits the new approach to philosophy Hobbes adopted at the end of the 1630s, clarifying the nature and scope of his concern about the contamination of philosophy and political life by the procedures of rhetorical argumentation.

Table of contents

Introduction
1: Noble Tutor
2: Civil History and Style in Thucydides
3: Poetry and Natural History in the Peak
4: Aristotle’s Rhetoric in the Schoolroom
5: Logic, Rhetoric, and Philosophy
6: Discovery, Proof, and Style
7: Rhetoric and Leviathan
Conclusion
Appendix: The Authorship of The Briefe of the Art of Rhetorique
List of Manuscripts

Strong references to Hobbes by Paul Sagar

Paul Sagar (2018): “The Opinion of Mankind. Sociability and the Theory of the State from Hobbes to Smith”, Princeton University Press

Description

How David Hume and Adam Smith forged a new way of thinking about the modern state

What is the modern state? Conspicuously undertheorized in recent political theory, this question persistently animated the best minds of the Enlightenment. Recovering David Hume and Adam Smith’s long-underappreciated contributions to the history of political thought, The Opinion of Mankind considers how, following Thomas Hobbes’s epochal intervention in the mid-seventeenth century, subsequent thinkers grappled with explaining how the state came into being, what it fundamentally might be, and how it could claim rightful authority over those subject to its power.

Hobbes has cast a long shadow over Western political thought, particularly regarding the theory of the state. This book shows how Hume and Smith, the two leading lights of the Scottish Enlightenment, forged an alternative way of thinking about the organization of modern politics. They did this in part by going back to the foundations: rejecting Hobbes’s vision of human nature and his arguments about our capacity to form stable societies over time. In turn, this was harnessed to a deep reconceptualization of how to think philosophically about politics in a secular world. The result was an emphasis on the “opinion of mankind,” the necessary psychological basis of all political organization.

Table of contents

  • Acknowledgements
  • Introduction
  • Chapter 1: Sociability
  • Chapter 2: History and the Family
  • Chapter 3: The State without Sovereignty
  • Chapter 4: Rousseau’s Return to Hobbes
  • Chapter 5: Adam Smith’s Political Theory of Opinion
  • Chapter 6: Alternatives and Applications
  • Index

New Article: Hobbes’s Religious Rhetoric and False Forms of Obligation

Nicolas Higgins (2018): Undermining Obligation to God: Hobbes’s Religious Rhetoric and False Forms of Obligation, in: Political Theology

doi.org/10.1080/1462317X.2018.1540176

Description

This paper examines Hobbes’s use of religious rhetoric, specifically his definitions of the terms grace, faith, and future words in his explanation of the nature and origins of obligation. Through categorization and analysis of Hobbes’s different forms of obligation, paying special attention to the religious rhetoric of the false forms, it becomes evident that Hobbes’s view of obligation is designed not only to establish a political order, but to undermine man’s obligation to God, and as such, remove the possibility of competing obligation in the life of the citizen, and thereby reduce the cause of civil wars.

New Article: Hobbes’s changing ecclesiology

Andrew Kenneth Day (2018): Hobbes’s changing ecclesiology, in: The Historical Journal, pp. 1-21

doi.org/10.1017/S0018246X18000304

Description

Readers of Hobbes have sought to account for differences between the arguments of his most influential texts. In De cive Hobbes (tepidly) endorsed apostolic structures of spiritual authority, while in Leviathan he at last unleashed his vehement anticlericalism. I argue that these disparities do not reflect an identifiable change in Hobbes’s ideas or principles over time. Rather, the political context in which Hobbes composed his treatises drastically altered over the course of his writing career, and the Hobbesian theoretical significance of those contextual developments best accounts for some ecclesiological inconsistencies across his oeuvre. There was, throughout the brief and tumultuous period after the regicide during which Hobbes composed Leviathan, no sovereign power in England to whom he should defer, and consequently he acquired certain liberties that subjects in a civitas forgo. Those included the renewal of his right to wage a ‘war of pens’ against High Anglican episcopal power.